Sunday 11 July 2010

Stripping away

Change comes from within. You can join all the protests groups in the world campaign for peace or seek security through arming yourself, but UNTIL you deal with the issues within yourself you will not achieve the changes around you.

I had a heated discussion with someone recently. It was heated for him but not me. The reason being is that the person perceived something in a way that was rooted in his own insecurity, his own fear and so that emanated to the perception of what was happening around him. Therefore his heightened anxiety coloured everything that was being seen only through his extreme anxious perspective. Stress is what the doctors tag it as.

Some of the most conflict ridden people I ever met were on the peace camps in the early 80's. Somewhat of a paradox but an important lesson for me, in that it's not just what you do but what you do with emotion behind it. So if your a pacifist and want to see peace in the world around you, then unless there is peace within yourself, it's simply not going to happen.

Somewhat bizarrely, some of the most capably violent people that I have met in my martial arts career are also the most peaceful people, devoid of conflict within themselves.

This leads me to the conclusion that violence is not the act itself, but the emotion behind the act. I can react to an attack without being 'violent' even if I strike and incapacitate my foe. Yet I do not have to actually throw a strike in order to be violent and create fear in others.

What this means is that what is around us emanates from within us. If there is chaos around our life, its a result of confusion within us. If there is shouting and anger, its eminating from conflict in ourselves.

Conflict is a result of imbalance. A tumor is a result of an imbalance in cells, between the alkalinity and acidity. So balance is very important to our well being and our perception of the world.

Now, when i think of those I know who join every protest group there is, I wonder why they keep accumulating as it seems to clutter up everything. What it would seem to need is simplification, core work that strips away the unnecessary. Now you put this concept into your fitness regime, your martial arts (where its simply Jeet Kune Do) and therefore in your life and you'll be you and you'll be certain and you'll not be confused and be much happier.

I recall Gary Snyder in Turtle Island talking about how work should not be separated from play. Once there's separation there is conflict. Theres only one opprtunity to live life, so dont spend a huge amount of it doing things you really don't want to do. Be unified, be at peace!

Is there a Divine Plan?

Question: Is there, or is there not, a Divine Plan? What is the sense of our striving if there is not one?

Krishnamurti: Why do we strive? And what are we striving after? What would happen if we did not strive? Would we stagnate and decay? What is this constant striving to be something? What does this strife, this effort, indicate? And, does understanding come through effort, through striving?

One is constantly striving to become better, to change oneself, to fit oneself to a certain pattern, to become something - from the clerk to the manager, from the manager to the divine. And, does this striving bring understanding?

I think the question of effort should really be understood. What is it that is making the effort, and what do we mean by "the will to be"? We make an effort, do we not?, in order to achieve a result, in order to become better, in order to be more virtuous, or less of Something else. There is this constant battle going on in us between positive and negative desires, one superseding the other, one desire controlling the other - only we call it the higher and the lower self. But, obviously, it is still desire. You can place it at any level, and give it a different name; it is still desire, a craving to be something.

There is also the constant strife within oneself and with others, with society. Now, does this conflict of desires bring understanding? Does the conflict of opposites, the want and the non-want, bring clarification? And is there understanding in the struggle to approximate ourselves to an idea? So, the problem is not the strife, the struggle, or what would happen if we did not struggle, if we did not make an effort, if we did not strive to be something, psychologically as well as outwardly; the problem is, how does understanding come into being? Because, when once there is understanding, there is no strife.

What you understand, of that you are free. How does understanding come into being? I do not know if you have ever noticed that the more you struggle to understand, the less you understand any problem. But, the moment you cease to struggle and let the problem tell you the whole story, give all its significance - then there is understanding; which means, obviously, that to understand, the mind must be quiet. The mind must be choicelessly, passively, aware; and in that state, there is understanding of the many problems of our life.

The questioner wants to know if there is, or if there is not, a Divine Plan. I do not know what you mean by a "Divine Plan." But we do know, do we not?, that we are in sorrow, that we are in confusion, that confusion and sorrow are ever on the increase, socially, psychologically, individually and collectively. It is what we have made of this world. Whether there is a Divine Plan or not, is not important at all. But what is important is, to understand the confusion in which we live, outwardly as well as inwardly. And to understand that confusion, we must begin, obviously, with ourselves - because we are confusion; it is we who have produced this outward confusion in the world. And to clear up that confusion, we must begin with ourselves; because, what we are, the world is.

London 4th Public Talk 23rd October 1949

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